Perhaps the starkest illustration of how reducing everything to single frames of vision can distort understanding comes in the debate about antisemitism. In his new book Jews Don’t Count, David Baddiel shows how the view of Jews as “privileged” or “white” leads many progressives to ignore antisemitism, even collude with it. Baddiel seems more interested in ensuring that Jews can join the carnival of identities than in challenging identity politics; nevertheless, his central point about the failure of many to recognise antisemitism remains important.

How Woke Won: The Elitist Movement that Threatens Democracy How Woke Won: The Elitist Movement that Threatens Democracy

She concludes this podcast with a passionate call for free speech and democracy. Saying: “We need to challenge Woke. We need to have free speech to involve more and more people in our democratic institutions and put far more issues to the public to let them have their say rather than it being a protected realm of a small elite.” Nonetheless, Williams guides the reader through the tangled ideological undergrowth while never losing her focus on the significance of the threat that woke poses. “Woke might be difficult to pin down,” says Williams, “but it is a useful concept. It allows us to describe the outlook the currently dominates our social, cultural and political lives.” If we want to discuss the rewriting of history, those words are as good a place to start as any. For this is the same Rhodes who believed that non-white areas of the world were “inhabited by the most despicable specimen of human being” needing to be “brought under Anglo-Saxon influence”. It’s the “not essentially racist” colonialism about which the Liberal politician Charles Wentworth Dilke could boast that “nature seems to intend the English for a race of officers, to direct and guide the cheap labour of Eastern peoples”. It’s the empire so modernising that during the course of British rule, India’s share of the world economy fell from 23% to less than 4%. Biggar is not against the rewriting of history. He just wants to rewrite it with his own myths.

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Woke activists are obsessed with race and gender identity to the exclusion of almost all other issues. Woke describes a moral sensibility that insists upon putting people into identity boxes and then arranging the boxes into hierarchies of privilege and oppression, with some groups in need of ‘uplifting’ while others must beg atonement.” (p. 2) How Woke Won looks at what lies behind the woke world view. It asks how one way of thinking about gender and race has won out over all others. It considers the influence of identity politics and the lure of victimhood in shaping how we relate to others. It argues that elite condescension towards the working class translates into an illiberal and censorious culture. He claimed, too, that the Frankfurt School – a group of German and German-American Marxists that emerged in the interwar years – wanted “ to end Western Civilization and is almost wholly comprised of Jews. This allows antisemites to recruit new antisemites”. Critics who rightly condemned this as blaming Jews for antisemitism were accused of spreading “smears”. An obsession with wokeness, as much as with whiteness, can make you blind. Far from being progressive, woke twists older ideas of racial and sexual equality beyond all recognition. It leaves us unable to defend women’s rights and pushes us to judge people according to the colour of their skin. Woke thinking benefits only a small minority at the very top of society.

How Woke Won: The Elitist Movement That Threatens Democ…

Defenders of woke will always cloak their efforts to denounce and cancel their critics with claims of protecting freedoms of the vulnerable; opponents of woke see through this ruse, and must gird themselves for another long march if they are to reverse woke’s advance. As Williams reminds us forcefully, there is a great deal at stake. Oxford theologian Nigel Biggar, a defender of the British empire as a moral good, claimed that Rhodes “was an imperialist, but British colonialism was not essentially racist, and wasn’t essentially exploitative, and wasn’t essentially atrocious”. Rhodes was merely “a supporter of the British empire as a modernising force for good”. He said it could be, in part, down to what is lost in transatlantic translation. In other words, this American word just doesn’t sit right with British mindsets.We feel as if we’ve run into a mental wall, and the whole woke business is running out of road. ‘Intersectionality’ – the academic word for the game of victimhood top-trumps which has dominated our discourse for so long – seems to have metastasised so much it makes no sense to anyone. New neurodiversities, new genders, new sexual orientations, new disadvantages are spawned every day. But How Woke Won also points to a way forward. The good news is that whenever woke thinking is subjected to free speech and democratic scrutiny, it falls short. Woke has conquered the West. Identity politics, cancel culture and trans ideology reign. The values of “inclusivity” and “diversity” dominate politics, academia, the media, the judiciary, big business and the very language we speak. Censorship and public shaming are the price paid for dissent or even staying silent. Remember when radio host Eammon Holmes ranted that Meghan was ‘awful, woke, weak, manipulative and spoilt’? Where does the word ‘woke’ come from?

woke culture | The Spectator Why Gen Z is turning against woke culture | The Spectator

Welcome to the world of ‘woke’ anti-racism; just one manifestation of the phenomenon of wokeness that has swept across the West, transforming school curricula, workplace relations, competitive sports, policing, politics, history, free speech, and the administration of justice. British author Joanna Williams thinks this transformation is so complete that she is provoked to declare woke has triumphed in her important new book, How Woke Won: The Elitist Movement that Threatens Democracy, Tolerance and Reason. Where this book stands out is when it focuses on how wokeness is an elitist movement. When the author discusses it from this angle, I’m like, “YES!”. She dives into how elites have altered language and other aspects of life to signal their status and then compares it to what’s going on now. I also really enjoyed when she wrote about how major companies are capitalizing on the woke movement while also mistreating and exploiting workers around the world. I’d say that this is maybe 30% of the book. Other than that, if you’re familiar with the topic, you’ll hear a lot of arguments that have been presented before and stories of why they’re issues. It was interesting learning a little bit more about how this is unfolding in the UK as well. If a Sinn Féin first minister is elected this week, very little will change in practical terms. The offices of first and deputy first minister are joint positions. In practice, they are joint prime ministers. In my time as special adviser to first minister David Trimble, all major decisions had to be jointly approved. Executive (ie, cabinet) meetings were always preceded by a last-minute pre-meeting to barter the final disagreements. With a Sinn Féin first minister and DUP deputy, the balance of power will be little different from the other way around. The presenter is so fond of using the word ‘woke’, he even argued with radio host James O’Brian about its true meaning.Jonathan adds that what has happened with the meaning of ‘woke’ comes down to the original intention of the word itself. Nonetheless, the Census data released in June 2022 shows the highest proportion ever — 50 per cent — of Australians are born, or descended from those born, overseas. So it’s also hardly surprising that claims of persistent racism by anti-racism activists do not fit with our experience of living in what is now, by far, one of the world’s most integrated multicultural and multi-ethnic societies. For Piers, and his army of followers on social media, ‘woke’ is a negative attribute. It suggests a performative, insincere social consciousness, and inherent weakness. It’s a pejorative term used to make fun of socially liberal ideologies and position them as inferior or silly. Joanna is the author of Consuming Higher Education Why Learning Can’t Be Bought (Bloomsbury, 2012) and Academic Freedom in an Age of Conformity (Palgrave Macmillan, 2016). Her most recent book is Women vs Feminism (Emerald, 2017).