Shock! the Black Dog of Bungay: A Case Study in Local Folklore

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Shock! the Black Dog of Bungay: A Case Study in Local Folklore

Shock! the Black Dog of Bungay: A Case Study in Local Folklore

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A maximum of 10 items at a time suitable for the current or forthcoming season will be accepted. Please bring items on hangers (where possible). All items should be freshly laundered and in pristine condition. Customers can bring in 10 items each month but no more than 10 at any one time. The audience was delighted by music from Martin Newell and his Hosepipe Band, the ever-popular Willpower and The Feathered Thorns.

Ritson, Joseph (1831). Fairy Tales, Now First Collected: To which are prefixed two dissertations: 1. On Pygmies. 2. On Fairies. Elibron Classics [facsimile], 2007. ISBN 1-4021-4753-8. See pp.137–139 ("The Mauthe Doog"). With no more people to eat, the large dogs turned on one another. Only a cunning and very large, single female hound survived. Eventually she grew weak from hunger and was rescued by the fensmen who trained her to hunt the baron’s deer to supply them with fresh meat. Eventually the monks returned to attempt to finish the church again. Although the dog was friendly with the local people, she would reportedly growl at any Christians that came near. One year, the hound disappeared for a week, prompting concern from the fensmen. She soon returned, her paws cut and bleeding as if she had walked miles. It soon became apparent she was pregnant. With no wild wolves around this part of England, the monks nearby suspected the wolf was pregnant with the Devil’s child. Long, Siobhan (13 November 2020). "Laura Cannell & Stewart Lee: These Feral Lands Volume 1 – A fevered collection". The Irish Times. Archived from the original on 27 March 2022. Crosby, Alan (2000). The Lancashire Dictionary of Dialect, Tradition and Folklore. Smith Settle. ISBN 1-85825-122-2.More recently, Formula 1 motor racing president Bernie Ecclestone was brought up in Bungay and internet activist Julian Assange was confined to nearby Ellingham Hall, Norfolk in 2010–11. Authors Elizabeth Jane Howard [17] and Louis de Bernières [18] have lived in the town. Blind artist Sargy Mann moved to Bungay in 1990 and lived there until the end of his life. [19] Luke Wright (poet) has lived in Bungay since 2010. [20] Children's author and illustrator James Mayhew currently lives in Bungay. [21] Shipton, Clifford K (1970). Sibley's Harvard Graduates; Biographical Sketches of Those Who Attended Harvard College. Cambridge, MA: Harvard University Press. pp.404–406. Biography | James Mayhew". Archived from the original on 2 February 2018 . Retrieved 1 February 2018.

McNab, Chris "Mythical Monsters: The scariest creatures from legends, books, and movies" in Scholastic Publishing 2006, pp. 8–9. In actuality, sightings of hellhounds or other demonic figures and acts are often inspired by fearsome weather phenomena. For example, the sightings in Bungay are often attributed to massive thunderstorms that caused buildings to collapse. Lightning strikes might burn wooden structures or at least cause a few stones to fall from stone churches — which could be seen as the devil’s work. Witnesses said that around 20 to 30 of these hellish beings stayed in the area through Lent all the way to Easter, a period of about 50 days. St Mary’s Church still attracts many visitors who come to see where this strange event took place but whereas the door in Blythburgh Church still retains the scorch marks of the Devils claws there is no similar evidence surviving in Bungay. While the congregation were assembled for worship, a thunderstorm blew up a –“great terryble & ferfull tempest… such darknes, Rayne, hayle, Thunder & lightyng as was never seen the lyke”, as it was described in the contemporary Churchwardens’ Account book.Northern cultures associated wild hunts with the change of the seasons from fall into winter, probably because strong, cold winds came blowing over the landscape and forced people indoors. Anyone who didn’t make it inside during the winter could freeze to death. Steiger, Brad (2011). Real Monsters, Gruesome Critters, and Beasts from the Darkside. Visible Ink Press. ISBN 9781578592203. It's basically a children's book but because the subject is also of interest to adults who follow the legend - and there are many - it is a book for all the family to enjoy,' says Terry. Paynter, William and Semmens, Jason (2008). The Cornish Witch-finder: William Henry Paynter and the Witchery, Ghosts, Charms and Folklore of Cornwall. Federation of Old Cornwall Societies. ISBN 978-0-902660-39-7. The local football club, Bungay Town, play in the Anglian Combination, having previously been members of the Eastern Counties League. The team plays its home games at the Maltings Meadow Sports Ground.

The festival features theatre, music and performance, art, literature, and history, offering exciting and thrilling activities for all ages and abilities, immersing visitors in the rich folklore of the region, set in the stunning natural environment of Bungay and the Waveney valley. Godric Cycling Club is based in Bungay. [15] It organises a number of events each year, including weekly club runs.Campbell, John Gregorson (1900). Superstitions of the Highlands and Islands of Scotland. Glasgow: James MacLehose and Sons. The encounter on the same day at St Mary's Church, Bungay was described in A Straunge and Terrible Wunder by Abraham Fleming in 1577:

Barber, Sally and Barber, Chips (1988, 1990). Dark and Dastardly Dartmoor. Obelisk Publications. ISBN 0-946651-26-4. Hughes, Andrew David (8 July 2019). "EP Review: Down I Go – All Down the Church in Midst of Fire, the Hellish Monster Flew, and Passing Onward to the Quire He Many People Slew". Birthday Cake For Breakfast. Archived from the original on 5 June 2020 . Retrieved 11 November 2020. From sparsely populated central Delaware (specifically the towns of Frederica and Felton) comes the myth of the Fence Rail Dog, said to be a ghost that is as tall as a fence and races cars along Route 12 but is wholly harmless. There are three variants of the myth; one is that it is the ghost of a cornered outlaw who committed suicide, another is that it is that of a slave killed by his master and looking for a place to be buried, while a third one says it is that of a dog murdered along with its owner, and looks to avenge both of them. [105] The town was almost destroyed by a great fire in 1688. The central Buttercross was constructed in 1689 and was the place where local farmers displayed their butter and other farm produce for sale. Until 1810, there was also a Corn Cross, but this was taken down and replaced by a pump.

THE BLACK DOG OF BUNGAY

New Bungay town reeve unveiled for 2023 as tradition continues". Beccles & Bungay Journal . Retrieved 3 January 2023.



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