Still, Pasqually, Saint Martin and Willermoz did not use the Tree of Life model. The Universal Table truly is the proper tool to understand the “Reintegration of Beings” and the number system of Pasqually.

Where this all comes into play in Martinism is in its references to the “New Jerusalem,” which is well known in Christian mysticism. This new volume allows the English speaking world a look inside this secret hidden tradition and a peek behind the curtain of French Enlightenment Occultism.In keeping with the hidden identity concept the M.O succeeds here in manifesting another traditional element from the original founding Rosicrucian declarations. The very idea of being an “Unknown Adept” is completely different from the Golden Dawn’s “Adeptus Major” title, let alone its highest grade Ipsissimus, meaning “His Most Selfness,” which sounds more akin to megalomaniac. Temple' is a revival of 'La Petite Resurrection des Templiers,' -- a licentious society established in 1682 -- or an Finally, Sister Josselyne Chourry-Benvelica takes a broader perspective by exploring the unseen astral and spiritual influences on our existence. She writes that she does this so that, one day, we can have access through the “Way of the Heart” to the “Central Initiation.” In fact, if you travel the world of social media you’ll find that very few Martinist openly declare their

This is especially so for Gnosticism, which his just not compatible with Rosicrucianism. Levi, Morals and Dogma. Eliphas Levi is often tied to Martinist Theurgic workings The book features diagrams with alchemical triangles that overlay the seven virtues and seven vices over the qualities of alchemical gold, silver, and the three principles of sulphur, salt & mercury.From this point until the end of his life, Saint-Martin made a daily task of translating the texts of Jakob Boehme. "I owe my entry into the higher truths to Martinès de Pasqually, and I owe the most important steps I have made into these truths to Jakob Boehme." The Writings of Louis Claude de Saint-Martin Treatise on the Reintegration of Beings in Their First Spiritually Divine Property, Virtue, and Power

Jacob Ernst's 1870 treatise on the Philosophy of Freemasonry - The theory of Freemasonry is based upon the practice of virtuous principles, inculcating the highest standard of moral excellence.

After being held in prison on trumped up charges, Morgan was bailed out by a group of Masons and carried away, never to be seen again. The conspiracy surrounding his disappearance fueled local anti-Mason sentiment, which in turn led to a national anti-Mason movement that shook to the core one of history’s most influential secret societies and changed American politics forever. R.G.S., Février Occultiste, in L'Initiation, Revue Philosophique Indépendante des Hautes Etudes Martinistes, vol 82, year 22, n°2, January 1909, pp 86-88 Lévi, Éliphas (1859). Histoire de la magie (in French). Paris, G. Baillière; Londres, New-York, H. Baillière. To become a Martinist is to undertake the reconstruction of the Inner Temple. The Martinist relies on two pillars to build this everlasting Temple—that of initiation and that of the Martinist teachings. Initiation denotes the beginning of this great work, for it is at this moment that we receive the seed of light that constitutes the foundation of our work. It is then up to us to work to bring into being this light and make it shine. They were hidden, concealed and their invisible brotherhood transcended the need for social recognition. “If you are earnest, we will find you” they said. By their very publications, they moved in mysterious ways, invisible to the eye of the public. It is THIS aspect the Martinist do so well.