As a manual of devotional literature, the Mafatih al-Jinan follows a long tradition established by the Misbah al-Mutahajjid of Shaykh Tusi (d. The last content of this chapter, which was the last content of the first edition of Mafatih al-jinan, is the Ziyara of the Graves of the Faithful and the related du'as.

Some believe that she was buried in her own house, and some others are of the opinion that she was buried in the graveyard at Baqī‘. The 103 third parties who use cookies on this service do so for their purposes of displaying and measuring personalized ads, generating audience insights, and developing and improving products.For indeed there is no power or force except what derives from Allah, the All-exalted, the All-great! To stand while reciting the ziyārah, unless one has an excuse, such as weakness, backache, leg pain and the like. I am no scholar or a religious nut but enjoyed reading the English translation as I can't read Arabic. I testify that you are the apostle of Allah and that you are Muḥammad, son of ‘Abd Allāh, and I testify that you delivered the messages of your lord and were a well-wisher for your ummah and you struggled in the way of Allah and worshipped Allah until your demise with wisdom and good advice and you fulfil led your obligations and that you were kind to the faithful and harsh towards the faithless. Refinement of the chains of transmissions of supplications and ziyaras in Mafatih al-jinan, and the elimination and substitution of some of these.

The book was originally in Persian translation and commentary accompanied with Arabic text but was later translated into Urdu, English and Hindi.There is no god except Allah, who has honoured us with the legatees who safeguard the laws during all ages. Since the Mafatih al-jinan in full form is a large book, and it is not easy to be carried, many publishers have frequently published selections of it. Finance is provided by PayPal Credit (a trading name of PayPal UK Ltd, Whittaker House, Whittaker Avenue, Richmond-Upon-Thames, Surrey, United Kingdom, TW9 1EH).

Shahīd Awwal considers [51] it a part of the etiquette of ziyārah to read the Qur’ān by the blessed tomb and to make a gift of its reward to the spirit of the visited saint. Yesterday and today's Muslim wants to know more about each Word that God chose for His revelation through the Quran.To perform repentance and plead for forgiveness of one’s sins and to improve one’s character and speech to be better than what they had been before the ziyārah. It has been reported that Imam Zayn al-‘Ābidīn ( ‘a) did not travel except in the company of people who did not know him so that he might be able to serve them on the way. To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Tarikh-i 'Alam Aray-i 'Abbasi written by Mirza Iskandar Beyg-i Munshi; Tuhfat al-za'ir written by 'Allama Majlisi; Tahdhib al-ahkam written by Shaykh al-Tusi; Jami' al-Akhbar; Jamal al-Usbu' written by Sayyid b.

And the Apostle of Allah has himself said, ‘Whoever visits me during my life, or after death, is like someone who visits God Almighty. The book provides a full treatment of the chains of transmissions of supplications and ziyaras in Mafatih al-jinan. Sālim from Imam Ja‘far al-Ṣādiq ( ‘a) in his Kāmil al-Ziyārāt in which among other things it is mentioned that a man asked the Imam if one should visit his father’s tomb. It is however permissible for them to perform the ziyārah alongside men, though it is undesirable ( makrūh). Also, one should not forget to say 30 times " Suḥānallāhi, wal hamdulillāhi, wa lā ilāha illallāhu, wallāhu akbar," after the shortened ( qaṣr) prayers made during journey, a practice that has been urged in the traditions.When you have some need, take resort with the Apostle of Allah ( ṣ), offer two rak‘ahs of prayer and make a gift of them to him ( ṣ). When entering the Prophet’s Mosque, stand at the door and recite the first appeal for admittance and then enter with the right foot from the Door of Gabriel. Shaykh Ṭūsī reports in Tahdhīb from Imam al-Ḥasan al-‘Askarī ( ‘a) that he said that those who visit the tombs of Imam Ja‘far al-Ṣādiq ( ‘a) and his father will not suffer from eye pain or disease, nor will they die in a state of misery. Asked as to what benefit it had for the visitor, the Imam replied, It will earn him admittance into paradise, if he had followed him in life.