Intriguing! This story of an old woman eternally searching for the Christ Child whom she passed up the opportunity to see at the nativity is new to me, and apparently subject to debate. The cover claims it is a "Russian folktale" but Russian reviewers are unfamiliar with it and suggest it is Polish or perhaps made up by Mikolaycak. I'm more inclined to believe the doubters as the story didn't seem to quite work for me, but that may be a flaw in the retelling.

The author's surname is Polish which makes sense because the Poles are mainly Catholics, and Nativity legends play a big role in the Catholic culture, so my educated guess would be that he either reworked an original Polish tale (possibly, sincerely believing it was Russian although the difference between the two cultures is huge) or simply made it all up as a conscious case of literary mystification. However, Nativity stories, including the Three Wise Men, don't make part of the Russian Christian Orthodox culture, and there are definitely no Babushkas bringing gifts to Russian kids, we have Father Frost to do that! But she was happy; she technically denied being June, then proceeded to tell me lots of things about June that no one would know unless they worked closely with June or were June. In this book Baba Yaga is represented as Babushka. The story starts with the explanation of her loneliness because she lives alone and other babushkas avoid her because they consider her an evil creature. Baba Yaga wants to have a grandson and comes to one house to live with them and help with a child named by Victor free of charge. She loves Victor and spends all of time in the forest with him. One day she has to leave him with tears in her eyes. Later Victor comes to the forest missing his new Babushka and gets surrounded by wolves. Baba Yaga rescues him. Everyone becomes grateful to her. “From that time on, she was known as Babushka Baba Yaga.” “For the rest of her days she kissed many eyes and held scores of hearts in her good keeping”.In this book the character of Baba Yaga is good and kind. She loves children and doesn’t want to eat them. She becomes a true Russian babushka. Students should notice this fact. The text is authorial and it doesn’t relate to a Russian folktale. Therefore I would call it unauthentic. Her book even builds a convincing case for Jerrie being a CIA agent with the cryptonym QJWIN, whose role was to recruit killers for an assassination squad that originally targeted Congolese prime minister Patrice Lumumba. This has not been an easy process,” she says. “It was a reluctant process for me. It’s not an easy story to tell or one that I enjoy telling, frankly. It’s a tough story to talk about America and a woman I know and show what I found out about her and publicly say it. Jerrie’s explanation for what she was doing there stretched credibility to the limit: she said she had been hired by Life magazine to fly a reporting team to Dallas to cover the presidential visit, but that when they heard he had been assassinated they abandoned the assignment and left.

This book can be used with students ages K-3. Because of its high lexile level and adult directed code (AD570L-AD670L), I would recommend it as a read-aloud. Educational concepts that can be taught are characters, plot, main events and summarizing. Topics to explore with students include endangered species, prejudice (judging people based on their appearance), grandparents and extended family (who don’t necessarily have to be blood relations), diversity in family structure and society, and foreign culture and language.This is the story of a “creature” who is loathed and feared, yet who is actually lonely and has strong maternal feelings and yearns for a relationship with a child. She finds a way to be a surrogate grandmother. The story’s meaning is captured by a line toward the end of the book: “Those who judge one another on what they hear or see, and not on what they know of them in their hearts, are fools indeed!” It would have made for fascinating viewing, but the more time she spent with Cobb the more she began to suspect that something about her story didn’t add up. The rest of the message is lovely, especially knowing from reading other Polacco books, how much she treasured her relationship with her grandmother. This is a remake of an old Russian folk tale. It includes elements of Russian folklore (including Russian expressions), a creature of legends and a moral lesson. ("Those who judge one another on what they hear or see, and not on what they know of them in their hearts, are fools indeed!") She says that while she cannot be certain who the Babushka Lady is: “I am certain that the Babushka [Lady] is an under-researched character, that she was completely overlooked. If that happened today there would be a manhunt for her and you would expect to see the footage.”

A woman called Babushka (although she appears youngish in the early panels) who is famous for her housekeeping smells cinnamon one night and steps outside to see the Three Wise Men on their way to find baby Jesus. They invite her to come with them. Naturally she doesn't know what they're talking about so she declines and goes to bed. The next morning she is overcome with an obsessive desire to follow them and goes running off down the road. Naturally she doesn't and ends up wandering the earth for all eternity, dispensing the occasional treat to a tot to make up for never giving a gift to the Christ Child.I appreciated how Russian words are interspersed throughout the story, and the illustrations were very special: intricate and colorful and in an interesting style. My favorite illustration was the picture of Babushka Baba Yaga planning her makeover, dipping her finger in the water, surrounded by the forest animals and the borrowed real babushkas’ clothes. There was no deathbed confession, no tell-all letter, no smoking gun document left for the chronicler of her life.

The story's great, just please don't assume Russian kids know it or believe in non-existent magical Babushkas. This "legend" has in fact been the subject of much ridicule by the Russian Internet community lately as a fine example of how little the Westerners know about the Russian culture that they're prepared to believe any unrelated old tale.A number of people fell down the JFK assassination rabbit hole never to return,” she writes, “and I wasn’t in a hurry to become one of them.” Like so many before her though, she found herself in the irresistible tractor beam of the Kennedy assassination, and the unanswered questions about what happened on that sunny day in Dealey Plaza that still affect attitudes to government to this day. She decided to look at photographs to see if she could spot Jerrie in Dallas, and came across the “anomaly” of the Babushka Lady. Look her up on Wikipedia and you will find a lengthy entry about her extraordinary life as a pioneer, adventurer and champion of women’s rights. If that were not startling enough, she also came to suspect that Cobb was a mysterious character known to Kennedy investigators as the Babushka Lady, who was the closest person filming the president at the moment he was shot, but who vanished after the assassination, along with her all-important footage. Finding the Babushka Lady (so called because of her triangular ‘babushka’ headscarf) and her close-quarters film of the fatal moment has been something of a holy grail for JFK investigators for the past 60 years.